Also, about that last post, could you monotheists please let the rank and file know this is a complicated question, please? Most of the Christians where I live think anything that isn’t fundamentalist Christianity is straight up demons. If we’re going to start encouraging a more enchanted world, then we also need to figure out how to avoid turning it into “Witch Trials 2, Now With Surveillance”.
Posts in: Animism
I appreciate the nuance in “Christianity and the problem of the gods”. These issues are why I don’t find monotheism compelling. Even the most generous monotheism ends up twisting itself into knots. For me, John Michael Greer’s book A World Full of Gods is not only persuasive but somehow more natural
The monster of mechanism
Sometimes Hillman gets so close: The folly of reducing mind to brain never seems to leave the Western scene. We can never give it up because it is so basic to our Western rationalist and positivist mind-set The rationalist in the psyche wants to locate causes you can put your hands on and fix. Machines provide the best models for meeting this desire. Take them apart, find their inner mechanisms, and then adjust their functioning by modifying their ratchets, enriching their fuel, greasing their connections.
Voice of the daimon?
For years now I’ve thought of myself as conflict avoidant. Maybe there’s another way of framing that. And maybe what I’m about to say is self-justification for continuing unhelpful behavior–but hear me out. If it’s true that we all have a daimon, guardian angel, inner voice, Self, whatever you want to call it, then it follows that one of the primary ways that inner reality manifests itself is as intuition. If, as Hillman says, the daimon accompanies you in order to keep you on the path of your calling, then intuition can sometimes be navigation.
Make room for the daimons
Patrick Harpur, Daimonic Reality: To make room for the daimons is to set a distance between us and them. This enables us to reflect, and reflect on, them; or, perhaps more accurately, allows them to reflect themselves through us. Reflection is “an act of becoming conscious.” If we become conscious of the daimons, and remain mindful of them, we avoid becoming possessed by them. For we are always vulnerable to neurotic fixations and compulsions when unconscious daimons drive us to act out, against our will, their fixed mythic patterns.
The gods have become symptoms
Patrick Harpur, Daimonic Reality: Too much of our recent history has been soul-slaughter, imagining the past as merely primitive and, muscle-bound with technology, bulldozing the sacred places, hunting the daimonic animals with high-velocity rifles, dispatching the jets to shoot down the UFOs, violating the moon-goddess with phallic rockets, and so on. Having severed all connection with the gods and daimons, we reckon we are getting away with it. But we aren’t.
Memory is an Otherworld
Listen to this post: Memory is most commonly understood to be something like a computer hard drive. Experience is stored by the brain like a computer writes to a disk. When memory fails, it is a mechanical failure. Eventually the hard drive degrades to the point of unreliability. This is, like most machine models, wrong. Memory is a place, an Otherworld, which we visit. Like Imagination, Faery, and Dreaming, it exists alongside the waking world—sometimes parallel, sometimes not.
A talk with the ancestors
Hey, ancestors, I want to talk to you about mom. You all know she’s in assisted living and on hospice care now. She knows the end is in sight, though we can’t judge the distance. I think she felt that nearness yesterday after a visit with one of the hospice folks. I called her last night. She’s afraid she’ll die and go to Hell. We know that fear is groundless, but she very much does not.
Our mental health crisis
Patrick Harpur, Daimonic Reality: Modern depth psychology came about because the daimons would no longer be ignored. They made themselves felt in neurotic symptoms, in obsessions and psychoses. Freud and his followers documented the complexes which cried out from within us with alien voices; Jung followed their call into the depths, beyond the personal, beyond even the human, to the world of archetypal psychological principles in which he saw the gods returning in a new guise.
The longlivers
After my recent post, I decided to look into the context of the Lewis quote on the longaevi from The Discarded Image. What follows is a summary, not intended to be thorough and, as usual, aimed at unapologetically pillaging ideas for my own use. To begin with, here is Lewis describing some fundamentals of the medieval model, into which he will later situate the longaevi: In the Mundas which God built of that raw material [the four contraries of hot, cold, moist, and dry] we find them only in combination.