I won’t pretend that I have a sophisticated understanding of AI or a nuanced idea of where and how it can be safely used. I do, however, have some principles that will guide my own personal approach to the technology. And, unsurprisingly, they can be found in a passage from Wendell Berry (from Life is a Miracle):

And so I would like to be as plain as possible. What I am against–and without a minute’s hesitation or apology–is our slovenly willingness to allow machines and the idea of the machine to prescribe the terms and conditions of the lives of creatures, which we have allowed increasingly for the last two centuries, and are still allowing, at an incalculable cost to other creatures and to ourselves. If we state the problem that way, then we can see that the way to correct our error, and so deliver ourselves from our own destructiveness, is to quit using our technological capability as the reference point and standard of our economic life. We will instead have to measure our economy by the health of the ecosystems and human communities where we do our work.

It is easy for me to imagine that the next great division of the world will be between people who wish to live as creatures and people who wish to live as machines.

Creatures before machines. That’s the crux of it for me. Machines are useful tools, but the health of creatures is far, far more important. We are in the age of unconstrained machines and we creatures are suffering for it.

And in this age of unconstrained machines, the old boundary markers are unimportant. What matters now is not whether you are liberal or conservative, Democrat or Republican, Christian or Muslim or Buddhist or atheist or pagan. What matters now is this: are you on the side of life or are you a servant of machines? As a leftist pagan, I find more in common with some traditionalist conservatives than I do with mainstream liberals–despite having more agreement with them on the traditional political topics. Many mainstream liberals seem perfectly content to serve the machines and nod sedately along with whatever the “realist” technocrats say is necessary.

Creatures before machines.

Creatures before machines.

Creatures before machines.

Righteousness is a hell of a drug.

Tomorrow Rachel and I will have a slightly early equinox celebration. The persimmons I’ve been posting about will be part of it. Pictured below is the antique Foley food mill (technically a ricer) she used to process them. Also, she arranged some flowers from our garden inside a pumpkin.

Look at the beautiful color of that persimmon pulp

It’s persimmon season here in southern Indiana! The persimmons we have here (diospyros virginiana) are distinctive and sweet. You can eat them straight off the ground if you don’t mind brushing away a few insects. Rachel is processing a grocery bag full we gathered from my in-laws’ property today.

Ray Bradbury’s story of meeting Mr. Electrico is wonderful, wonderful, wonderful.

Disincentivize information warfare.

The thing about Rachel is, she doesn’t take long to decide on something—and then once the decision is done, it’s done. In the course of the last two hours, she’s decided we’re now tearing up all the remaining carpet downstairs and refinishing the wood floor underneath, plus painting the walls. 😂

Charles Eisenstein:

It may seem, from the infant’s point of view, that he’s achieving something. But in fact, the mother is doing almost all the work. However, the reactions of that infant are part of the birth process. He doesn’t have to know what to do, though. But if you were a stillbirth, the birth would be a lot harder. So the aliveness of the baby being born is actually helpful to the birth process. And the same is true of our aliveness. And all of our anguished desperate and hopeful attempts are futile attempts to invent rituals and invent myths. They do not create the real rituals and the real myths that we will live in. But they are part of the creation of the rituals and the myths that we will live in.

R.G. Miga:

The wheel of time has brought us back around to the earliest cathedrals, built into the landscape. We’ve returned to Lascaux Cave. The next stage of our spiritual development could just as easily take place—has probably already begun—in dark tunnels etched with strange graffiti, among the standing stones of unfinished overpasses. Initiates will follow hidden voices into cement chambers lit by candles; spray-painted sigils will hold mysteries for contemplation; the ceiling will disappear into the shadows above, stretching higher than the dome of any basilica, and it will be more than enough.

I saw a hawk pin down then carry off a pigeon in the garden today. A few days ago I saw a hawk (probably the same one?) on a power line overlooking our yard but all the birds were wisely hidden or gone. Today he must have gotten the drop on them.