I love Tom Johnson’s antique restoration channel. This video is one of my favorites because of his range of skills and meticulousness.
I love Tom Johnson’s antique restoration channel. This video is one of my favorites because of his range of skills and meticulousness.
There is a certain expectation—picked up from the tourism industry, perhaps—that the ideal place the live is a “beautiful” one, a place with a “view.” It is thought that life would be more full or satisfying when the eye can consume such beauty every day.
Far be it from me to deny the central importance of beauty in human life—but the above expectation seems to be a consumerist expectation, not an aesthetic one. That is, this expectation is one more facet of the consumer economy.
Rootedness is one alternative to the consumerist attitude toward one’s homeplace. Rootedness is an interlacing of people and place with threads of stories. What counts is not the view—though beauty can be found in any beloved place—but the connections built up over the course of a relationship.
Am I saying that rootedness is the only acceptable way to relate to a place? No. There are any number of reasons why people cannot maintain relationships with a place over time. I would say, however, that the consumerist relationship is poisonous. And I do say we should reject the silly stigma attached to someone living in the same place their whole life long. That stigma is born of the consumerist fantasy.
I never tire of opening a new bar of Dr Bronner’s hippie soap and seeing “All-One!” stamped across it.
My first attempt at a Black Forest cake won’t win me a spot on the Great British Baking Show—but hopefully it tastes good at lunch tomorrow.
Today’s task: Black Forest cake for Christmas lunch. None of the elements seem particularly difficult but the decoration will be something more than I’ve ever attempted. Also, what do we think about freezing it until Sunday night? Would that harm it in any way?
Happy Solstice, everyone!
The Winter Solstice has always been my favorite of the Quarter Days. I was marking it long before I would have thought of calling myself an animist or pagan. For many years, winter was my most dreaded season, probably due to some seasonal depression that thankfully has eased over the past few years. Just as hitting the halfway point of a long walk flips some mental switch, so the Solstice has been an annual turning point for me.
Here in southern Indiana, however, it wouldn’t be right to call it the beginning of winter, which has always set in long before the solstice. Here, Thanksgiving could be called the last day of Fall—and the Solstice as the descent into the depths of winter. The Christmas lights on the houses don’t usually stay up past the new year, rendering the early evening darkness still darker. The sun is making its return trip, yes, but the increase in daylight following the solstice moves very slowly. The worst winter weather here happens in January and February. So while Solstice is a turning point, it’s a turn taken in patient hope.
Our Yule log was cut from a windfall in the nearby woods. The branches are from the front yard. The candles are a bit less local—from a beekeeper in Cincinnati.
Simple, uncomplicated things. Imbue them with whatever symbolism you wish but, for myself, I prefer it simple. I’ve done complicated; I understand the appeal. But these days I’ll take what has worked for aeons of humans: Sky Father. Earth Mother. Sitting in silence. Conversing with ancestors. Observing the seasons.
This is enough.
The times in which we live are almost enough to make me into a Gnostic.
I know I’m playing a bit fast and loose with some ideas here. On the other hand, maybe that’s sound strategy. Stay slippery; surf the weird. If we are in fact living in gnostic times, we should not count on predictability and solid reality. Perhaps the key skill we must learn is negative capability, which John Keats said is
when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason
Just as there will be merchants of illusion, there will be merchants of certainty. Reject them both and trust your gnosis.
Wendell Berry, “It All Turns on Affection”:
For humans to have a responsible relationship to the world, they must imagine their places in it. To have a place, to live and belong to a place, to live from a place without destroying it, we must imagine it. By imagination we see it illuminated by its own unique character and by our love for it. By imagination we recognize with sympathy the fellow members, human and nonhuman, with whom we share our place. By that local experience we see the need to grant a sort of preemptive sympathy to all the fellow members, the neighbors, with whom we share the world. As imagination enables sympathy, sympathy enables affection. And in affection we find the possibility of a neighborly, kind, and conserving economy.
In this house we say Happy Holidays because even though we celebrate Honda Days, others may celebrate Toyotathon or Lexus December to Remember.
It probably says something about me that this is one of my favorite Aesop Rock songs.