I reserve the right to celebrate holidays in my own way, and today is no exception. Candlemas appears to be another of those holidays that is a mix of traditions. (In my mind, there’s no need for this to be a controversial statement. Blending and adapting traditions is just what humans do. To be clear, this is different from the colonial impulse, which is about force and monocultures.) In the Christian tradition, Candlemas is a remembrance of the presentation of Jesus in the Temple as well as the ritual purification of the Virgin Mary.

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A couple of months ago, Jason Becker created the Letters project in which he and a volunteer correspond for a month via email. I volunteered and was given the month of February. We will be cross-posting these between our blogs. Here is the link to his post containing these letters. Dear Jason, I was immediately interested when I saw your post about a letters project for 2023 and grateful that you accepted me when I volunteered.

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In Hunger Mountain, David Hinton describes the Taoist cosmology as it developed in ancient China as a “spiritual ecology” in which the Cosmos is divided into two elements: Presence/Being and Absence/Nonbeing. Presence is simply the empirical universe, which the ancients described as the ten thousand living and nonliving things in constant transformation; and Absence is the generative void from which this ever-changing realm of Presence perpetually emerges, although it should not be conceived in a spatial sense, as if there were a pool of emptiness somewhere in the universe.

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One of the main goals of the functionaries of Empire is to bring everything and everyone into the imperial system. Totalization is, in fact, the motivating impulse behind Empire. Empire has a remarkable ability to assimilate threats to the system. Protest movements turn into think tanks. Rebels become a marketing segment. Empire will validate your criticism as a healthy expression of free speech and award you with a position guaranteed to shut you up by paying you off.

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David Hinton’s new book is an exploration and treatment of the wound deep in our culture—the illusion of separateness from the natural world. Our Greek and Christian cultural inheritance tells us that we are spirit-centers standing outside and above our fellow-travelers on the planet and our truly important kinship is with the divine, immaterial world. The result has been climate change, deforestation, pollution, mass extinction, and the malaise within humans themselves.

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I have an longstanding interest in what could be called alternative modes of living. Examples: Hermits Tiny houses Permaculture food forests In fact, I participated in an alternative mode of living by growing up in a radically fundamentalist Christian church that practiced separation from the world through strict rules for living. (When Rachel and I married we had neither wedding rings nor a television!) Having lived through experiences of what can only be called religious abuse, I believe I possess some clarity about the dangers of these exercises.

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Dave Danielson @ddanielson has a good post on the choices presented by a lot of writing about smartphone use: The choice of device is not an all or nothing proposition, but is often presented that way. We can choose our own level of engagement with a device, and govern our behavior to use a device as we choose. This is also useful to think about in the context of the NYT article on Luddite teens shared by Patrick Rhone.

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Wendell Berry, “Word and Flesh” in What Are People For?: The question that must be addressed, therefore, is not how to care for the planet, but how to care for each of the planet’s millions of human and natural neighborhoods, each of its millions of small pieces and parcels of land, each one of which is in some precious way different from all the others. Our understandable wish to preserve the planet must somehow be reduced to the scale of our competence—that is, to the wish to preserve all of its humble households and neighborhoods.

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… And the Mother of All gave to another of her children the gift of storytelling. “With this gift, you will be able to remember me and your siblings to your own children. You and your children will dream whole new worlds. With the skills that come with your gift, some of your children’s dreams will become real and they will make things never before seen in this world. “But your gift comes with unique dangers.

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Bless the English teachers hearts, but the most boring question you can ask about a poem is “what does it mean?” It’s why people hate poetry. Such a question assumes a poem is a riddle. That, for some reason, this writer decided to eschew plain speech in favor of “sounding smart.” That, if the writer wanted to, they could have simply used other, clearer words to say exactly the same thing.

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