In the course of this article on future agricultural possibilities that actually build the soil, George Monbiot passes on some interesting facts about plant interaction with soil. Plants release between 11% and 40% of the sugars they make into the soil, into the area around the plant called the rhizosphere. These released sugars activate bacteria in the rhizosphere needed for the plant’s health and growth. The rhizosphere acts as an “external gut” for the plant.
When the communities around you are policing their borders and in a state of war with other communities, it is madness to preach the need for community. When tech companies are mining our behavior in order to organize us into affinity groups more easily targeted by ads, you cannot trust the algorithm’s recommendations. When the world can only offer you conformity and exploitation, you must refuse them both. You must take the gnostic road.
One of the mantras of those that believe what public health officials have been telling us about COVID-19 is “trust the science” (or sometimes “believe the science”). While I am one of those that trusts the public health officials, I have some reservations about “trust the science.” Not because I am an anti-vaxxer or even doubt the scientific consensus. My problem with the phrase is that is betrays a certain dangerous sloppiness.
Blyssid be the tyme that appil take was! Therefore we mown syngyn Deo gratias! – Final stanza of “Adam Lay Ybounden” Years ago, back when we all still went to public libraries, I checked out a collection of Christmas carols performed by the Choir of King’s College. One of the most curious carols was the one linked above - a six-hundred year old English song by an unknown author, existing only in this manuscript.
Is there a state of life that is identifiable as “meaningful?” What does that look like? Is the questioner imagining a person who spends their time doing charitable work, or meditating, or finally making their way through their to-read list? But that may not count as “meaningful” for everyone. Those are generally seen as good things, but there are also a lot of other good things, some of which may be in competition with other good things.
One of the first questions to ask when you’ve uncovered an ideology is, “who does this benefit?” Let’s take the example from the linked post, that of activism as the only correct way to be an engaged citizen. Who would have an interest in perpetuating the activist model of constant engagement with the news, contacting legislators, attending protests, and voting? The following comes to mind: News organizations and social media companies have a direct, obvious, and well-documented stake in keeping your attention on their firehose of content.
Whenever you bump into an idea that people seem to accept without knowing why and, in fact, bristle when it is questioned, you have uncovered ideology. Ideology is not always bad, but it is always worth investigating. Among American liberals today, there is a certain idea of what it means to be politically engaged: constant engagement with the news (reading news, watching news, doom-scrolling social media1), contacting legislators, attending protests, and voting (this latter takes on the quality of a sacrament and to question its efficacy is heresy).
Introductory note: The following is an edited transcript of a video I posted in the early days of the pandemic. (You know, those days when we had no idea what would happen next so we started making YouTube videos in order to distract ourselves. Also, having watched it now two years later, it’s clear I have no future as a YouTuber.) The video discusses the book Dark Green Religion by Bron Taylor.
At 20:30 in this video, Charles Eisenstein talks about something that has also nagged me. He says that one of the problems with climate change discourse is the way it has been framed as a matter of survival. The point he is making is that survival isn’t our ultimate purpose. Not least because we’re all going to die. Our purpose, he says, is to live in service to and in gratitude for the gift of life.