According to Steven Nolt in A History of the Amish, the split between the tradition-minded Old Order Amish and the change-minded Amish Mennonites happened around 1865, though gradually and not due to any single event. Among the Amish Mennonites there was a bishop named Henry Egly who had a powerful conversion experience during an illness in the 1840s. Whether the influence of American evangelicalism and revivalism on him came before or after this experience is not clear from the text.

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In The Amish Way, the authors describe patience as one of the key characteristics of Amish life. The lessons of patience are built into the structures of their lives—even the church services are three hours long, with one twenty-minute hymn that always precedes the preaching. I will admit to a certain amount of anxiety as we await the huge snowstorm to hit here. We’ve lived through worse, to be sure. Last night we were remembering one storm that hit early in our marriage.

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This morning I read a section in The Amish Way discussing the prohibition of business on Sunday and it reminded me of a similar practice in the Holiness churches I grew up in. The Holiness people lived by a strict set of behavioral and clothing rules they called the holiness standards. Not Amish-level strict, but they made folks noticeable. These were (nearly) universal and violation of the standards was considered sin.

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From Uncle Wendell’s latest: Since his return, Andy has lived his story and his family’s in that place for sixty years. The place as it was when he returned is no more. It is now, to him, a strange country with a familiar story surviving in it. Port William’s fatal mistake was its failure to value itself at the rate of its affection for itself. Gradually, it had learned to value itself as outsiders—as the nation–valued it: as a “no-where place,” a place at the end of the wrong direction.

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