Finished reading Sacasus’ “AI as Christian Heresy.” His final paragraph clarified something that’s been banging around in my head: What would it mean to render to the machine what is the machine’s? To regain a sense of what it is to be a person, coupled with a subversive practice of the same, within a techno-economic system whose default settings incline us to forget this vital fact about ourselves and our neighbours?
This morning, Rachel and I were talking about home. We often talk about plans and projects, and what we’ve built here over the years; sometimes, though, we talk about home in its hidden sense, the feeling that lies behind our patch of ground in the plain light of day. What is home in the hidden sense for you? Does it align with your patch of ground? When the two senses of home align, that is a sign of an integrated life.
When you situate yourself in a nexus of relationships–ancestors, community, spirits, nonhumans, and more–your role in the intergenerational gift economy becomes clearer. When this role becomes clearer, your responsibility as both inheritor and steward becomes clearer. Your responsibilities become your sacred task. They are no less tasks for being sacred, but the context matters. There are some responsibilities I have that are not easy. When I settle into the nexus, though, the clarity keeps me going.
If therefore thine eye be single, thy whole body shall be full of light. Many times over the years I have heard that there must be a necessary delineation between spouses. They each must have their own identity, interests, and ways of seeing the world. We are warned that a complete identification would annihilate one’s own self-identity, which is essential for well-being. This is the language of psychological safety. There is no safety in love.
David Orr, as quoted in “Prophetic Possibilities": The increasing velocity of knowledge is widely accepted as sure evidence of human mastery and progress. But many, if not most, of the ecological, economic, social, and psychological ailments that beset contemporary society can be attributed directly or indirectly to knowledge acquired and applied before we had time to think it through carefully. We rushed into the fossil fuel age only to discover the giant problem of climate destabilization.
The final word is the opening word of the Tao Te Ching: A Way called Way isn’t the perennial Way. A name that names isn’t the perennial name. Our training has given us chatty minds—but mystery is not chatty. Reassure that anxious part of yourself: Mystery is and ought to be underdefined. It is not trying to slip away; you do not need to tether it with words.
Tara Couture, writing about a place near her farm: There’s something mysterious there, attractive to animals of every ilk, but unknowable, too. The feeling of the ridge transcends the logical ‘glacier dropped it off’ explanation. If someone told me it was a stone dropped from a dragon’s mouth many eons ago, I would be more likely to believe them. When I was young, a Holiness preacher said, “A man with an experience is never at the mercy of a man with an argument.
After coming across that “writers against AI” image, I decided to put it into my micro.blog newsletter’s footer. Then, inevitably, I wondered “is that presumptuous to consider myself a writer?” I quickly concluded, “Who cares? You’re being tiresome.” That’s the proper response and I am satisfied with it. Later, though, I came across this line from Caspar David Friedrich quoted in The Romantic Revolution: bring to the light of day what you have seen in the darkness, so that it can work on others, from the outside inwards
This post is a little long and rambly, but I think I’ll leave it. A few days ago I posed a question for Christians: “How would you square a belief in the inherent dignity of honest work with the idea that hard work was the curse of God on Adam?” I got some good responses, which you can see in the comments to that post. Caleb’s response, in particular, sent me back to the recent Plough issue on “Why We Work,” where I found a helpful piece by Alastair Roberts.
Nothing original below. To the contrary, I’m trying to remember that less alienated era I grew up in. Some of these I’m doing and some I’m working on. Please suggest additions. Don’t talk about politics or religion. Never bring it up yourself and if the other person brings it up, redirect the conversation. The only exception to the above is local news. This encourages engagement with the concerns of the community, which actually affects your life.