Patience in the face of a snowstorm

In The Amish Way, the authors describe patience as one of the key characteristics of Amish life. The lessons of patience are built into the structures of their lives—even the church services are three hours long, with one twenty-minute hymn that always precedes the preaching. I will admit to a certain amount of anxiety as we await the huge snowstorm to hit here. We’ve lived through worse, to be sure. Last night we were remembering one storm that hit early in our marriage.

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A one-person protest

“The Real Reasons Your Appliances Die Young,” via @isaacgreene. It’s not just planned obsolescence. It’s also government regulations aimed a lower energy efficiency people just wanting something new price wars the inevitable breakage that comes with higher technology The writer also says that useful lives of appliances may not have decreased as much as you’d expect. Her advice if you want repairability and durability is either go dirt cheap or high end.

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Grown in the Hoosier hill country

There’s a turn of phrase in Colter Wall’s “1800 Miles”: “we don’t got these kinds of cliques where I was grown.” We don’t normally talk about humans being “grown.” Maybe we should? Tell me about your terroir. Because I have never separated myself from my home neighborhood, I cannot identify myself to myself apart from it. I am fairly literally flesh of its flesh. It is present in me, and to me, wherever I go.

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Farewell, Joe

Today we’ll be burying Rachel’s grandpa Joe. With his death, all of our grandparents are gone. Rachel said this week, “Everyone moves up a notch in the pecking order now.” Joe had an enviable death. He was visiting with Rachel’s dad and another friend of his. It had been a really good day. He had been looking at the calendar of day trips put on by his assisted living facility, planning to go on one.

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FYI: The nightly blessing is defusing the lock anxiety.


Hoosier hysteria

Here in the heart of IU country, it would be hard to overstate the excitement about the football championship game on Monday. It’s been building all season. I am perpetually uninterested in sports, but even I started watching as they neared the end of the regular season undefeated. For those who don’t know: Indiana University has traditionally been a basketball and soccer school. As of two years ago, they had the highest number of losses for any Division 1 football team in history.

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I deleted a quick, frivolous post this morning when I realized why it bugged me after posting it: it was another example of the tedious irony that is the lingua franca of social media. Like “gotcha” political argumentation, it’s laziness that mistakes itself for cleverness.


Rachel has inherited a dulcimer made by a local musician named Jim Fox, who has made many over the years and is still alive. One of my friends knows him and owns a few of these dulcimers himself. I may turn this into a bit of a research project.

Auto-generated description: A wooden mountain dulcimer with star-shaped sound holes is placed on a wooden floor.Auto-generated description: A stringed instrument with bird and leaf-shaped sound holes carved into its wooden body.Auto-generated description: A wooden string instrument with leaf-shaped sound holes is placed on a wooden surface.Auto-generated description: A wooden boat hull is resting on a polished wooden floor.Auto-generated description: A small wooden clamp with a screw mechanism rests on an open palm.


No Sunday Sales

This morning I read a section in The Amish Way discussing the prohibition of business on Sunday and it reminded me of a similar practice in the Holiness churches I grew up in. The Holiness people lived by a strict set of behavioral and clothing rules they called the holiness standards. Not Amish-level strict, but they made folks noticeable. These were (nearly) universal and violation of the standards was considered sin.

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Byung-Chul Han on digital self-surveillance and passivity

Byung-Chul Han is very quotable. From Psycho-Politics: Jeremy Bentham’s panopticon isolated inmates from each other for disciplinary purposes and prevented them from interacting. In contrast, the occupants of today’s digital panopticon actively communicate with each other and willingly expose themselves. That is, they collaborate in the digital panopticon’s operations. Digital control society makes intensive use of freedom. This can only occur thanks to voluntary self-illumination and self-exposure (Selbstausleuchtung und Selbstentblößung).

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